Let's Share
Sunday, 16 December 2012
Sunday, 2 December 2012
Tuesday, 27 November 2012
Kot Diji Fort SINDH
Kot Diji Fort
Kot Diji is situated between Ranipur and Khairpur on the highway from Hyderabad, at the east bank of the Indus close to Rohri. The discovery of Kot Diji provides the evidence that there is a civilization before Mohen-jo-daro. Archaeologists say that the discovery of this pre-historic site has furnished information of high significance since it pushed back the pre-historic of Pakistan by at least another 300 years from about 2,500 B.C. to 2,800 B.C.
Evidence of new cultural elements of pre-Mohen-jo-daro time has been found at Kot Diji. Excavations have proved that the Indus Valley Civilizations borrowed or developed some of the basic cultural elements of the Kot Dijians.The site consists of two parts: one comprising of the citadel area on the high ground where the ruling elite lived and an outer area inhabited by common man.
The Kot Diji culture is marked by well-furnished, well-made pottery and houses built of mud-bricks on solid stone foundations. In fact, the Kot Dijian ceramics, though different in form and technique, are in no way less artistic than the sophisticated back-on-red pottery of Mohen-jo-daro civilization.
A real image from Kotdigi Qilla entrance. The front door has huge protective iron nails from elephant attack. The door is situated in a 45 degree turn to avoid a straight army attach.
While taking this photo a bullock cart was captured in the photo which was passing accidentally through as a part of their regular travel to local town. Similar bullock cart was in use in Mohen-jo- daro about 2500 BC years <click here to see the image>. 
Amazingly a Pajero jeep was parked at the entrance of fort, which can be seen in the shadow of fort. This shows a historical display of modern machine and ancient Mohen-jo-daro civilization both in practice.
Amazingly a Pajero jeep was parked at the entrance of fort, which can be seen in the shadow of fort. This shows a historical display of modern machine and ancient Mohen-jo-daro civilization both in practice.
The Mohen-jo-daro civilization borrowed some of the basic cultural elements from Kot Dijians. They decoration designs, such as the "fish scale " intersecting circles and the piped leaf pattern were all evolved from the Kot Dijian decorated elements like the horizontal and wavy lines, loops and simple triangular patterns. There is, however, no proof yet of the place or the region from where these Kot Dijians arrived in The Indus Valley. There is so much to see and explore that tourists and researchers find themselves lost in a never ending excursion of a rich archaeological past.
Source: http://homepage.ntlworld.com/myjamro/sindh/historicalplaces.htm#Kot diji fort
Source: http://homepage.ntlworld.com/myjamro/sindh/historicalplaces.htm#Kot diji fort
Sunday, 25 November 2012
Job Postings.
JOB POSTINGS
Following are the some Jobs which I found worth sharing with you people, follow the link to reach our website and read full description of Jobs:
=>Sales Executive for IT and TeleCom require
=>Customer Services job in Lahore
=>CEO - For Pharma Company – Karachi
=>National Program Manager required
=>Team Leader, Youth and Violence Assessment, Karachi and Southern Punjab, Islamabad
=>Team Leader, Evaluation of Fulbright Student Program, Islamabad
=>Education Expert, Islamabad
=>Job Openings at “The Recovery House” A Project of Caravan of Life, Pakistan Trust
=>Education and Literacy Department Khairpur Jobs
=>Pakistan Navy military engineering services jobs
Monday, 9 January 2012
URS OF SHAH BHITAI
SHAH ABDUL LATIF BHITTAI
Shah Abdul Latif Bhittai (also referred to by the honorifics Lakhino Latif, Latif Ghot, Bhittai, and Bhitt Jo Shah) (1689 – 1752)(Sindhi: شاھ عبدالطيف ڀٽائيِ, Urdu: ,شاہ عبداللطیف بھٹائی) was a Sindhi Sufi scholar, mystic, saint, poet, and musician. He is widely considered to be one of the greatest poets of the Sindhi language. His collected poems were assembled in the compilation Shah Jo Risalo, which exists in numerous versions and has been translated to English, Urdu, and other languages. His work frequently has been compared to that of Rūmī: Seyyed Hossein Nasr, Professor of Islamic studies at George Washington University, described Shah Latif as a "direct emanation Rūmī's spirituality in the Indian world."
He settled in the town of Bhit Shah in Matiari, Pakistan where his shrine is located. The major themes of his poetry include Unity of God, love for Prophet, religious tolerance and humanistic values.
Shah Abdul Latif Bhittai was born in 1689 in Hala Haveli's village Sui-Qandar located near Hyderabad, Pakistan. Shah Abdul Latif Bhittai was son of Syed Habibullah and grandson of Syed Abdul Quddus Shah.
THE EARLY LIFE
Debal, mid-1500s
Most of the information that has come down to us has been collected from oral traditions. A renowned Pakistani scholar, educationist, and a foremost writer of plays, dramas and stories, Mirza Kalich Beg has rendered a yeoman service to Sindhi literature by collecting details about the early life of Shah Bhittai, from the dialogues that he has constantly held with some of the old folks, still living at that time, who knew these facts from their fathers and grandfathers for they had seen Shah Latif in person and had even spoken to him.
“
"The next day I sat down, and listened to the Story of the 'Vairagis.' Their salmon-coloured clothes were covered with dust. The lonely ones never talk to anyone about their being. They move about unmarked amongst the common folk." ........Shah Latif Bhittai
”
He was born around 1689 CE (1102 A.H.) to Shah Habib in the village Sui-Qandar a few miles to the east of the present town of Bhit Shah (named after him), on Safar 14, 1102 A.H. i.e. November 18, 1690 CE. He died at Bhit Shah on Safar 14, 1165 A.H., i.e. January 3, 1752 CE. In his memory, every year, on 14th Safar of the Hijri Calendar, an Urs is held at Bhit Shah, where he spent the last years of his life and where his elaborate and elegant mausoleum stands.
Latif got his early education in the school (maktab) of Akhund Noor Muhammad in basic Persian (the government language at that time) and Sindhi (local spoken language). He also learned the Qur'an. His correspondence in Persian with contemporary scholar Makhdoom Moinuddin Thattvi, as contained in the Risala-i-Owaisi, bears witness to his scholastic competence.
“
"Beloved's separation kills me friends, At His door, many like me, their knees bend. From far and near is heard His beauty's praise, My Beloved's beauty is perfection itself." .....Bhittai [Sur Yaman Kalyan]
”
THE URS
The Urs is a grand festival in Sindh, where people from almost every village and town of Sindh and from different cities of other provinces of Pakistan - rich and poor, young and old, scholars and peasants - make a determined effort to attend. The Urs commences every year from 14th Safar (2nd month of Hijra calendar) and lasts for three days. Along with other features, like food fairs, open-air markets selling Ajrak and Sindhi Caps among others, and entertaining and competitive sports, a literary gathering is also held where papers concerning the research work done on the life, poetry, and message of Bhittai, are read, by scholars and renowned literary figures. His disciples and ascetics, singers and artists, gather around and sing passages from his Risalo. Scholarly debates and exhibitions of his work and traditional Sindhi artefacts are also organised.
“
"Sleeping on the river's bank, I heard of Mehar's glory, Bells aroused my consciousness, longing took its place, By God! fragrance of Mehar's love to me came, Let me go and see Mehar face to face." .....Bhittai [Sur Suhni]
”
The mausoleum over his tomb was built by Mian Ghulam Shah Kalhoro, to commemorate his victory over the Rao of Kuchh a Maratha ally in the Thar Desert.
EDUCATION
(Shah Abdul Latif Bhittai, had emerged as a very popular figure during his lifetime, due to the increasing and growing numbers of his followers.)
Young Shah Abdul was raised during the golden age of sindhi culture. His first teacher was Noor Muhammad Bhatti Waiwal. Mostly, Shah Latif was self-educated. Although he has received scanty formal education, the Risalo gives us an ample proof of the fact that he was well-versed in Arabic and Persian. The Qur'an, the Hadiths, the Masnawi of Maulana Jalaluddin Rumi, Shah Inayatullah, along with the collection of Shah Karim's poems, were his constant companions, copious references of which have been made in Shah Jo Risalo. He is also known for his famed Calligraphic, and hand written skills he made several copies of the Qur'an.
Shah Abdul Latif Bhittai, received his higher education in the Maktab of Akhund Noor Muhammad in basic Persian (the official language of the Mughal Empire) and Sindhi. He is also known to have memorized vast passages of the Qur'an. His correspondence in Persian with contemporary scholar Makhdoom Moinuddin Thattavi, as contained in the Risala-i-Owaisi, bears witness to his scholastic competence. In his poems he writes about Sindh and its neighbouring regions, he mentions the distant cities such as Istanbul and Samarqand, he also writes about Sindhi sailors (Samundi) their navigation techniques voyages as far to the Malabar coast, Sri Lanka and the island of Java.
APPEARANCE AND CHARACTERISTICS
Shah Abdul Latif Bhittai, mentions his travels in the Risalo.
Sindhi historians believe that the Tambura was invented by Shah Abdul Latif Bhittai.
In appearance, Bhittai was a handsome man, of average height. He was strongly built, had black eyes and an intelligent face, with a broad and high forehead. He grew a beard of the size of Muhammad's beard. He had a serious and thoughtful look about himself and spent much time in contemplation and meditation, since he was concerned about his moral and spiritual evolution with the sole purpose of seeking proximity of the Divine. He would often seek solitude and contemplate on the burning questions running through his mind concerning man's spiritual life:
· Why was man created?
· What is his purpose on this earth? What is his relationship with his Creator?
· What is his ultimate destiny?
Although he was born in favoured conditions, being the son of a well-known and very much respected Sayed family, he never used his position in an unworthy manner, nor did he show any liking for the comforts of life. He was kind, compassionate, generous and gentle in his manner of speech and behaviour which won him the veneration of all those who came across him. He had great respect for woman, which, unfortunately, the present day Vaderas (the landlords) do not have, and he exercised immense reserve in dealing with them, in an age when these qualities were rare. He hated cruelty and could never cause physical pain to any man or even to an animal. He lived a very simple life of self-restraint. His food intake was simple and frugal, so was his dressing which was often deep yellow, the colour of the dress of sufis, jogis, and ascetics, stitched with black thread. To this day, his relics are preserved at Bhitsah (where his mausoleum stands), including a "T"-shaped walking stick, two bowls, one made of sandal-wood and another of transparent stone, which he used for eating and drinking. His long cap and his black turban are also preserved.
“
"Cloud was commanded to prepare for rain, Rain pattered and poured, lightning flared. Grain hoarders, hoping for high prices, wring their hands, Five would become fifteen in their pages they had planned. From the land may perish all the profiteers, Herdsmen once again talk of abundant showers, Latif says have hope in God's blessed grace." ......Bhittai [Sur Sarang]
”
QUEST FOR RELIGIOUS TRUTHS
Shah Abdul Latif Bhittai, traveled throughout Sindh, Punjab, Baluchistan and the Thar Desert.
In quest of religious truths, Shah Abdul Latif Bhittai traveled to many parts of Sindh and also went to the bordering lands as far as Multan. He became well known to the rulers at height of the power and rule of Kalhoras in Sindh. However he independently traveled with Sufi brotherhoods visiting towns and cities, to preach the teachings of Islam. Throughout his travels he went to hills, valleys, riverbanks, fields and mountains where he met the ordinary simple people. He is known to have traveled to the Ganjo Hills in the south of Hyderabad, Sindh.
He also writes about the adventures of Samundis (Sindhi Sailors) and how they voyaged to Lanka and Java, in the Sur Surirag and Sur Samundi, he writes a detailed account on Thatta and the port Debal. He is known to have traveled with Baloch nomads and tribes into the mountains in Las Bela, Balochistan. For three years, he traveled with these jogis and sanyasis, in search of the truth, peace, and harmony. At several places in the Risalo, mention has been made of these jogis and of his visits to these wonderful, holy and peaceful places. He also traveled to such far away places in the Thar desert such as Junagadh, Jaisalmer.
“
"In deserts, wastes and Jessalmir it has rained, Clouds and lightning have come to Thar's plains; Lone, needy women are now free from care, Fragrant are the paths, happy herdsmen's wives all this share." ..........Bhittai [Sur Sarang]
Thursday, 5 January 2012
Wednesday, 4 January 2012
Smiling Lowers Your Blood Pressure
Smiling Lowers Your Blood Pressure:
When you smile, there is a measurable reduction in your blood pressure. Give it a try if you have a blood pressure monitor at home. Sit for a few minutes, take a reading. Then smile for a minute and take another reading while still smiling. Do you notice a difference?
Have Some Smile Supplements...
بسم الله الرحمن الرحيم
Subscribe to:
Posts (Atom)